Mouni Sadhu tells us that the great central idea of the whole construction of the Tarot is the Tetragrammaton. Further if we know the meaning of the fixed ideas of the letter-symbols, we can operate as a Mathematician,and employ algebraic formulas to operate the Tarot as a philosophical machine. In this scheme, the Tarot is neutral; neither good nor evil. While the Tetragrammaton represents the Name of God, Jehovah and his will, in the Tarot system, this name represents the “Law”, a Universal Principle which manifests itself in every sphere of life. The sister to the Tarot is the Kabbalah, which views the Hebrew alphabet, figures, and numbers as three veils for three worlds. The Great Law, the Tetrad is the same for all three worlds.
Creation is manifestation in time and space. The four letters of the Tetrad and the Tetragrammaton have as a first element, Yod, as an active power, or Initiator. The second, He’ is passive and serves as a fulcrum for the active. The third is Vau which is neutral, and the result of One acting on Two. The first three are as “thesis-antithesis, synthesis.” And the fourth is the second He’. which is active, being the Yod of the next triangle. Thus the Tarot with 22 cards, each representing a letter from the Hebrew alphabet, can be drawn as a schematic of seven triangles incorporating seven Tetragrammatons. The highest Initiator moves down each triangle to the lowest realm, the physical.
I examined this layout which is shown as Figure 1 in the Introduction, on page 17 of Mouni Sadhu’s Tarot. (The illustration shown refers to this diagram, but I took this diagram from another source). Now, I am no occultist, but a follower of Jesus Christ. So the first thought which came to my mind, is that the Tarot scheme represents an Oath made in the Name of Jehovah God. Why an oath? Well the Hebrew word representing the swearing of an oath is based on the Hebrew word for Seven. Here we see seven triangles each representing Jehovah, the Tetragrammaton. To swear means “to Seven Oneself”.
The strange thing in Mouni Sadhu’s commentary on this scheme is that Jehovah is the Creator; yet there is a very subtle reference to the Tetrad’s four elements representing Creation, either making both concepts equal or turning things upside down. In Romans 1:22-25, it says, “Professing themselves to be wise, they became fools, and changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and four footed beasts, and creeping things.”
How can the Tarot be neutral, and the Tetrad be a Universal Principle or Law, if in fact the Tetragrammaton is God the Creator and Lawgiver? Later Mouni Sadhu admits that the Tetragrammaton is the Name of God in the Bible, and also the Will of God. The Bible reveals God as a Person, not an impersonal force. Both Exodus 20:7 and Deuteronomy 5:11 says, “Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.” Further, Leviticus 19:12 declares, “And ye shall not swear by my name falsely, neither shalt thou profane the name of thy God: I am the LORD. Underlying LORD is the Hebrew word for Jehovah, or the Tetragrammaton.
The Swearing or” Sevening” of Oneself in the Name of the Tetragrammaton is not neutral, for the Tarot is constructed to produce magical powers by blaspheming the Name of Jehovah. What is this but the Will of Lucifer, who said in Isaiah 14:13-14, “For thou hast said in thy heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High.” The Magician is as God, the Creator, speaking the world into existence.
Jeremiah 7:8-11 sternly warns, “Behold, ye trust in lying words, that cannot profit. Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not; and come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations? In this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen it, saith the LORD.”