I am still considering Arcanum I, and am focusing briefly on the table before the Magician. On the table are four items, related to the Minor Arcana, a wand, or baton; a sword, a coin which appears to be a pentacle, but in Mouni Sadhu’s illustration has a symbol of the cross; and a cup. Although there are four objects, the author only briefly mentions three and excludes the wand. It is not apparent why, but perhaps he discusses these things later in his book.
I Corinthians 10:21-22, says, “Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils. Do we provoke the Lord to jealousy? are we stronger than he?” The context of this scripture has to do with the communion of bread and wine, and here in Arcanum I we find only the cup. But we may ask, is this the table of devils? Who is this Magician communing with? Is it accurate to say that the powers which magicians desire only involve impersonal, elemental forces, or are false or strange gods involved?
We have already brought up a story involving a coin, wherein Jesus refused to be ensnared in a binary type question. His answer telling us to render unto Caesar the things that are Caesar’s, and render unto God the things that are God’s undermines the entire foundation of the Tarot.
The subject of the use of a sword is extensive in the Bible. But since we are concerned here with the blasphemous use of the Name of God, Jehovah, and the overturning of his power and words for selfish purposes, we need to be reminded of Hebrews 4:12-13. It says, “For the word of God is quick, and powerful, and sharper than any two edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Neither is there any creature that is not manifest in his sight; but all things are naked and opened unto the eyes of him with whom we have to do.”
In my dealings with sorcerers, I have often been astonished at their lack of the fear of God. Isaiah 29:13 warns, “Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men: therefore, behold, I will proceed to do a marvelous work and a wonder: for the wisdom of the wise men will perish, and the understanding of their prudent men shall be hid. Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say, Who seeth us? and who knoweth us? Surely your turning of things upside down shall be esteemed as the potter’s clay; for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?”
There are several groupings of magicians in the Bible. In Exodus, Moses and Aaron are pitted against the magicians of Egypt. At first they are equal, but opposing forces, which results in the hardening of Pharoah’s heart. When the magician’s could no longer duplicate Moses, they told Pharaoh that “this is the finger of God”. The New Testament names these magicians in 2 Timothy 3:8, commenting, “Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith. But they shall proceed no further: for their folly shall be manifest unto all men, as theirs was also.”
The book of Daniel also speaks of magicians, but since that book is mainly about visions and dreams and their interpretation, I believe that Arcanum II is a better place to discuss this subject. The book of Acts highlights two sorcerers. In chapter 8:9-24 we find Simon who was known as a great one. Verse 11 says, “And to him they had regard, because that of long time he had bewitched them in sorceries. And in verse 18-21, “And when Simon saw that through laying on of the apostle’s hands the Holy Ghost was given, he offered them money, saying, Give me this power, that on whomsoever I lay hands, he may receive the Holy Ghost.” Hence we have an English word used today called “simony”.
Peter rebukes Simon saying, “Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money. Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God. Repent therefore of this thy wickedness, and pray God; if perhaps the thought of thine heart may be forgiven thee. For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.”
In Acts 13 we find Elymas the sorcerer who withstood Barnabas and Saul, “seeking to turn away the deputy from the faith.” Verses 9-11 says, “Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him, and said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord? And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.”
With these pictures of magicians in mind, let us continue on with Mouni Sadhu’s commentary on Arcanum I. On page 38 he asks with regard to the binary of Man, “what is it that could bind together Spirit and matter, to offer a transition from the plane of ideas to that of manifested, material objects? The answer is: A PLANE IN WHICH ENERGY DEFINES THE FORMS.” Three ternaries are offered: Spirit-Energy-Matter; Ideas-Forms-Material Objects; and Mental-Astral-Physical.
On page 39 Mouni Sadhu makes this comment, “By making the effort with your imaginative powers, that is condensing the astral, you may reach the fulfillment of your aim, which belongs to the physical plane. He gives an alchemical aphorism as an illustration of “the law which works with the majority of processes for the realization of things”. It is: “IN ORDER TO CREATE GOLD, ONE MUST HAVE GOLD.” He adds, “The overwhelming majority of magic operations possess such a characteristically wise chosen starting point.”
It is common knowledge that if a magician desires to curse a person, that they ask for a signature, hair or other DNA, or a personal object as a starting point. One time I loaned one of my books to a former “Christian” pastor’s wife, who seemed to be also an occultist. She had the book for almost a year, and I desired it back. She refused. I told her that it was my property, and I desired her to return it. When she refused a second time, I told her that I had certain persons cursing me, and that their curses would also flow through my property, including that book. Fifteen minutes later, a car pulled up in front of my house, and when I opened the door, this lady had jumped back into her car. My book was laying on my front step. And this woman had manifested her folly of cooperating with black magicians.